Search results for: Lahore - مکتبه مجددیه
چهارشنبه, 12 اسفند 1388 00:00

کشف المحجوب، اردو ترجمہ

کشف المحجوب (اردو ترجمہ)

از حضرت سید علی بن عثمان ہجویری لاہوری المعروف داتا گنج بخش قدس اللہ سرہ

مترجم علامہ فضل الدین گوہر

ناشر ضیاء القرآن پبلیکیشنز، لاہور، 2010

مکتبہ مجددیہ سے سب سے زیادہ ڈائونلوڈ ہونے والی کتاب

Kashf-ul-Mahjoob, Urdu translation

By Sayyid Ali bin Usman Hujweri

Published in کتاب ها
شنبه, 12 دی 1388 00:00

کشکول کلیمی، اردو

Kashkol-e-Kamili (Urdu) کشکول کلیمی

A book about various Tariqahs of Tasawwuf and their methods of Zirk and Wird

Author: Shaykh Kaleemullah Chishti Jahanabadi

Published in 2001 by Karwan Press Lahore

Published in کتاب ها
سه شنبه, 24 آذر 1388 21:12

Mir'at Sharah Mishkat al-Masabih in Urdu

Mir'at Sharah Mishkat al-Masabih in Urdu

مرات شرح مشکوٰة المصابیح

Author: Mufti Ahmad Yar Khan Naeemi (مولانا مفتی احمد یار خاں نعیمی رحمة اللہ علیہ)

Language: Urdu (اردو)

Publisher: Zia-ul-Quran Publications Lahore (ضیاء القرآن پبلیکیشنز)

Volume 1 - Read / Download

Volume 2 - Read / Download

Volume 3 - Read / Download

Volume 4 - Read / Download

Volume 5 - Read / Download

Volume 6 - Read / Download

Volume 7 - Read / Download

Volume 8 - Read / Download

 

Published in کتاب ها
شنبه, 10 مرداد 1388 00:00

Keemya as-Sa'adat

Kimiya-e-Sa'adat Alchemy of Happniness (کیمیائے سعادت)

By Imam Abu Hamid al-Ghazali (450-505 AH)

{كميائي سعادات} Kimiya-ye Saadah (Alchemy of Happiness) [M:45; A:45] Al-Ghazali's own Persian version of the Ihya' a shorter work. Considering al-Ghazali's pedagogical tendencies one could assume that the Ihya' is larger/deeper work on the subject, the Kimiya to be the medium work and the 'arbain to be the summary work.

Published in کتاب ها

Tareekh Al-Khulafaa by Imam Suyuti تاريخ الخلفاء

Author: Imam Jalaluddin Suyuti (d. 911 AH.)

This excellent book summarizes the history of Islamic Caliphate and caliphs upto the times of Suyuti.

Arabic

  • Downlaod from attachments.

Urdu (اردو)

  • (تاریخ الخلفاء), translated by Muhammad Mansha Tabish Qusuri (محمد منشاء تابش القصوری الحنفی), published in Lahore. Some pages are missing. Download PDF

 

Published in کتاب ها
چهارشنبه, 07 اسفند 1387 00:00

تفسیر ضیاء القرآن، اردو

تفسیر ضیاء القرآن، اردو، پانچ جلدوں میں

مصنف: حضرت پیر محمد کرم شاہ الازہری

ناشر: ضیاء القرآن پبلی کیشنز، لاہور، پاکستان، 1995

Published in کتاب ها
دوشنبه, 27 آبان 1387 00:00

Kashf-ul-Mahjoob (کشف المحجوب)

Kashf Al-Mahjoob (کشف المحجوب)

Author: Sayyad Ali bin Usman Hajweri, alias Data Ganj Bakhsh (rahmatullah alaih)

Original Language: Persian

 

Arabic (العربية)

English

Persian (فارسی)

Urdu (اردو)

Other Translations

  • Kashf al-Mahjoob has recently been translated by Maulana Masood MaXia Hui, a chinese Muslim who belongs to the Naqshbandi Sufi tradition. It is yet to be published.

Book Review

There is a shrine in Lahore that attracts the kings and rulers and common people alike. This practice has persisted for last many centuries. The man lying in his shrine was embraced by all communities including the Hindus and Sikhs and Parsees. Even after the passage of 966 years, his fame has risen everyday, evermore. Even after his demise, he is revered as a saint, and his tomb is a place of seeking spiritual blessings. Nowadays we connect with him, Ali Hujwiri, chiefly through his masterpiece, Kashf-ul-Mahjub. The book brought the author everlasting reverence and fame.

According to R A Nicholson, Hujwiri was born in the last decade of the tenth century or in the first decade of the eleventh century in Ghazna, now in Afghanistan.

Apart from Kashf-ul-Mahjub, according to his own statement, Hujwiri was the author of another nine books, none of which have survived. R. A. Nicholoson has mentioned them by name. Kashf-ul-Mahjub was written in Lahore, in response to the request of a certain God-seeker Abu Saeed, e relative or fellow-townsman of the author. During the composition of the book, the writer was hindered by the lack of the books which were left in his hometown. Still he – making use of his encyclopedic knowledge – managed to produce a book which excelled Imam Abul Qasim al-Qushairi's great work on Sufism ar-Risala al-Qushairiyya. Al-Qushairi was a Hujwiri's contemporary.

Kashf-ul-Mahjub deals with the complete system of Sufism, setting out and discussing its principles and practices. An early orthodox work on tasawwuf in Persian, Kashf-ul-Mahjub includes references to other mystic writers and their works. The work sheds light on the history, ideology and practice of Sufism. The author offers the traveller on the Path (salik) universal and timeless advice on belief, contemplation, generosity, spiritual courtesy, prayer, almsgiving, companionship, love and purification from foulness. In addition, he helps us distinguish false spirituality and false guides from the real, a discernment just as significant today as then.

This classic text contains brief biographies of the eminent saints of the past and the present, including Fudail ibn Iyaz, the robber who becomes a great spiritual director; Ibrahim ibn Adham, the prince who renounces everything when the divine call found way to his heart; Malik ibn Dinar, who is awoken to the spiritual reality by a voice from the unseen; and Habib Ra'i, whose sheep are looked after by his wolf. The book is a rich store of anecdotes. Stories built around their lives arouse the interest of the reader. Their words of wisdom help one in inner awakening.

An important theme that runs through the book is strictly practising the outward observances of Islamic injunctions. A great upholder of the sacred law, Ali Hujwiri expalins clearly that no God-seeker – not even one who attains the supreme degree of spiritual advancement – is above the commands of the Qur'an and Sunna. A true Sufi is, in the eyes of Ali Hujwiri, only the one who has held fast to the embrace of the Holy Prophet, and has observed the outward forms of devotion which are incumbent on every Muslim; he must follow the path of the inner spiritual truth of mysticism and Sharia Law; they should not be separated from each other. "The Law without the Truth," says Hujwiri, "is ostentation, and the Truth without the Law is hypocrisy. Their mutual relation may be compared to that of body and spirit: when the spirit departs from the body, the living body becomes a corpse, and the spirit vanishes like wind. The Moslem profession of faith includes both: the words, 'There is no God but Allah,' are the Truth, and the words, 'Mohammed is the Apostle of Allah,' are the Law; anyone who denies the Truth is an infidel, and any one who rejects the Law is a heretic."

Kashf-ul-Mahjub is a powerful and persuasive writing. The authenticity of the book appeals equally to spiritualists and formalists; its material comes from the primary sources of Islamic law. Hundreds of Qur'anic verses plus traditions elevate the rank of the book. What the Qur'an preaches and the Prophet experiences, an aspirant to Sufism puts into practice.

R A Nicholson, an eminent English Orientalist, writes in the preface of Kashf-ul-Mahjub, which he rendered into English: "It … has the merit … of bringing us into immediate touch with the author himself, his views, experiences, and adventures, while incidentally it throws light on the manners of dervishes in various parts of the Moslem world. His exposition of the Sufi doctrine and practice is distinguished not only by wide learning and firsthand knowledge but also by the strongly personal character impressed on everything he writes."

The name itself explains the function of the book: it raises the curtain of heedlessness. The book has been recommended by scholars and sufi masters as a guide for developing positive personality traits. Awliya Allah have paid homage to the book in different words: it a guide for the novice and beacon light for master-sailors; comprehensive advice; a unique book and a perfect guide; instrumental to the discovery of a perfect guide. In her book "Muslim Saints of South Asia: The Eleventh to Fifteenth Centuries", Anna Suvorova holds that Allama's Iqbal's verse 'The fame of the Truth was exalted by his words', probably alludes to Kashf-ul-Mahjub.

On certain issues the author quotes earlier authors and analysizes their ideas before giving his own opinion. His commentary on such occasions shows us the depth of knowledge with which the Lord blessed him. Many moral lessons of mysticism are illustrated by examples from the writer's own experience on the path of enlightenment. Also, in order to illustrate his point, at times he relates stories of contemporary and past sufi masters.

Some moral and faith-inspiring stories and states are quoted below from Kashf-ul-Mahjub. We must allow the venerable mystic to speak directly to the reader, to instruct.

Illustrating the rules of companionship, he gave the following anecdote. It is related that a man prayed, while he was circumambulating the Ka'ba, "O Allah, make my brethren good!" On being asked why he did not implore a blessing for himself in such a place, he replied: "I have brethren to whom I shall return. If they are good, I shall be good with them, and if they are wicked, I shall be wicked with them."

Here is another story which tells us the fruit of sincere obedience to Allah. A devout man cares so much about others… A man came to the house of Imam Hasan ibn Ali and said that he owed four hundred dirhems. Imam Hasan gave him four hundred dinars and went into the house, weeping. People asked him why he wept. He answered: "I have been negligent in making inquiry into the circumstances of this man, and have reduced him to the humiliation of begging."

Abu Sahl never put alms into the hand of a dervish, and always used to lay on the ground anything that he gave. "Worldly goods," he said, "are too worthless to be placed in the hand of a Moslem, so that my hand should be the upper and his, the lower."

All the three preceding stories from Kashf-ul-Mahjub are very much relevant to our turbulent time. In recent years, some fanatics have emerged who, in the name of religion, do away with the lives of others. But the above mentioned are the friends of Allah, His favourites, who do not like even to hurt the dignity of others. Their life is devoted the betterment of human beings. Undoubtedly, they have done a great service to the cause of Islam. Islam’s message is peace, harmony, love and tolerance, and this was the basis of spreading Islam in the subcontinent and the whole world over. Sufi saints and their works are an embodiment of this message.

by: Muhammad Hanif|
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The writer is a research scholar at FMRi.

 

Published in کتاب ها
صفحه15 از15
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